Sunday Worship Service 5 pm

Sunday, May 11, 2014

Confessions of a Grown-Up Momma’s Boy



by Marshall Segal










Mothers are mind-blowing people if you stop to look at them.

In their body, they can carry, feed, protect, and eventually deliver a child — a human being, like you or me. 
They often set aside personal gifts and aspirations for the sake of the family. 
They very often are the ones to confront and conquer the warzone of the home — a world of overwhelming, ever-changing, and ever-undone demands. 
When life allows, they’re often the more present and available parent as boys and girls very quickly become young men and young women. 
And through adoption, many of them welcome sons and daughters into their home and heart whom they didn't get to welcome into the world through birth.

We simply do not — and cannot — celebrate these women enough.

The Making of Men and Women


My mom quite literally might have been the most precious gift my dad ever gave me — that is, her freedom to be with me at home during the formative years of my life. 
He worked, and worked hard, to provide so that she could be more active in making my brothers and me into men — men of love, men of discipline, courage, and learning, men of sympathy and sensitivity, especially toward women, most of all, men after God’s heart.

It’s the kind of work we can’t afford to outsource. 
Boys become men — strong men of integrity — and girls become women — wise and beautiful women — through consistent care and attention, bold and grace-filled instruction, and real-life modeling. 
This requires lots and lots of time with our parents. 
Both mom and dad absolutely have a role to play in this progress, but God has placed this priority on the mother in an unusual way. 
And it sure seems like the extraordinary reality of motherhood has too often and too easily become the victim of other things, whether tragically through death, disability, or divorce, or more subtly through good things like ambition, education, and career advancement.

For sure, something hard, uniquely Christ-like, and therefore beautiful, happens in single mothering. 
Some mothers just don’t have a choice to be home more. 
They must work and work long hours, and they should be commended and celebrated for their sacrifices and burden-bearing. 
They lean more heavily on the community in raising their children, and we’re certainly glad when they do.

But among the rest of us, I wonder whether we’ve lost our awe and appreciation for the glory of the work of the home, of the work of making men and women, building them — year by year, hour by hour, meal by meal, mundane moment by mundane moment.

Advice for Teenage Me (and Today Me)


For all who’ve known me, and for as long as I can remember, I’ve been an undeniable and unashamed momma’s boy. 
But my naïve, undying love for Mom has not always been enough to help me make the most of her mothering. 
I have needed a heart and wisdom that only comes over time from above, from the Maker of mothers.

At twenty-eight, I believe I’ll still learn a lot more about being a son, but here are four things I wish I could say to fifteen-year-old me (and even twenty-seven-year-old me). 
I hope they can be a means of celebrating the miracle of every mom and the world-changing work they do.

1. Listen to her more intently.


Your mother’s mouth is a hidden well of wisdom, and you have access to it like no one else on earth. 
Her deep, unconditional, instinctive love leaves you a secret door open to her — her heart and history and mind and perspective. 
There are things — unique God-given, weighty, helpful things — she has that are available to her children and no one else.

They might be answers to difficult questions or timely messages for a random Monday or simply lessons passed on in passing. 
Take advantage. 
Learn your God, your world, and yourself through her love. 
Your pride and attention span will try and steal this from you, but be ever listening for and listening to your mother.

2. Watch her more carefully.


If the Bible is true and there is a God, and this God made the saving work of his Son the highest expression of who he is and how he loves, we ought to study, celebrate, and imitate love like that. 
Mothers make the daily, extravagant, often unnoticed, and probably more often unappreciated sacrifices that preserve health and growth in the home. 
They very tangibly die to themselves and live for the interests of others, especially others that are too young and immature to grasp what’s being given them.

We ought to marvel at motherly love like this, and worship the God who loves us that way and therefore fills up the love of mothers with tremendous and eternal meaning. 
When she’s not looking, be looking. 
Learn to follow Christ by watching carefully how your mother lives and works and feeds and cleans and dies for you.

3. Thank her more regularly.


One of Paul’s favorite ways to worship God was through thanks. “I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus,” (1 Corinthians 1:4). 
In at least eight other letters, Paul expresses this same kind of affection and appreciation. 
There’s something about a grateful heart that brings great glory to our God.

We ought to be the most constant, most passionate, most outspoken thank-ers on the planet because our thanks in all things makes much of God, from whom comes every good thing, especially our mothers. 
Don’t make light of his provision by neglecting to make much of her. 
Notice her work, thank her for it, and as often as your remember, thank your God for giving you her and everything she does for you. 
Your gratitude was meant to highlight a mother’s ministry from God. 
Help her and others see that by calling it out, even in the forgettable, repeatable responsibilities of today.

4. Share with her more openly.


The ones who know and love us most are most worthy of our honesty. 
More than that, we are desperately in need of their knowing us. 
God made us to depend on others, so he gave us these strong, wise, mature women to live with us, especially when we’re learning and changing the most. 
As I reflect on my high school years in particular, I can see now how much was happening in me — my faith and thinking and feelings and relationships — and I can see how crazy I was to keep so much from her.

There’s this unwritten, unwise code among teenagers that privacy is the great treasure and parents the great threat. 
Well it’s unwritten for a reason. 
There’s probably no one on this earth more steadfastly, more compassionately, even more ruthlessly committed to your well-being than your parents. 
Your mom is a woman who’s been with you until death do you part from the moment you knew her — even while she was still a blur in your baby eyes. 
Let her love you by welcoming her further into yourself. 
If she loves the Lord and you, you never need to fear her rejection or denial or condemnation. 
So go ahead and share it all, and let her help shape your heart and decision-making inside the security of her grace and care.

Honor Your Mother


I’m twenty-eight and still not-yet-married, which means I have a single’s mom, who also happens to be happily married. 
She’s been the closest, sweetest, most reliable, most forgiving woman in my life thus far. 
And she’s the woman most responsible — under God — for making me the man I am. 
In the next twenty-eight years and more, I aspire to love and appreciate her and her mothering better.

May we all treasure and honor our mothers more today and everyday — listening, watching, thanking, and sharing — and in doing so, making much of the God who made her, loves her, and who speaks through her and her life.


Thursday, May 8, 2014

Why We Educate Our Girls



Why We Educate Our Girls

            





















by John Piper 



On April 14, 2014, the terrorist Islamist group called Boko Haram kidnapped over 270 girls, most between 16 and 18, from the Chibok Government Girls Secondary School in northeast Nigeria.

Boko Haram means “Western education is sinful.” 
Part of the motivation behind the attack is their belief that it is sinful for girls to be formally educated at all. Educating girls is a Western effort to undermine the Islamic view of the family.

The leader of Boko Haram, Abubakar Shekau, said in a recording, “Western education should end. . . . Girls, you should go and get married.” 
He warned that he would “give their hands in marriage because they are our slaves. We would marry them out at the age of 9. We would marry them out at the age of 12.”

While we advocate for vigorous efforts for the return of the young women, and while we pray for them and their evil abductors, it is fitting to remind ourselves why we as Christians encourage our girls and young women to seek a full education. 
What I mean by “full” will become clear.

1. God created man male and female in his image.

“God created man in his own image, in the image of God he created him; male and female he created them” (Genesis 1:27). 
The unique human capacities for knowing God and loving God belong to men and women.

The capacity to know the world as from God and through God and for God belongs to men and women. 
The capacity to delight in all good things, out of thanks to God and for the glory of God, belong to men and women.

Maximizing these capacities in the worship of God and the fruitful use of the world, is a divine mandate to men and women. 
“God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it’” (Genesis 1:28).

2. God has revealed his glory in the natural world, and he intends for all his creatures to see his wonders and give him praise.
One of the great aims of education is to impart habits of mind that can see the fullest possible range of God’s wonders in the world he has made (Psalm 19:1; 104:23). 
The praises of women are to increase with their abilities to see and understand the wonderful works of God in the world (Psalm 105:2).

3. God has revealed himself more fully in the inspired word of God than he has in the natural world.

The fact that God reveals himself in a book is explosive with implications for education, from the cradle to the grave. 
All who aspire to know and love God as fully as they can will aspire to learn to read the book of God.

The Bible is the most important book in the world because it is God’s revelation of what humans need to know for salvation and fruitfulness which we cannot find out any other way. 
Here is where God can be truly known, and fully loved. 
Education is the process of imparting habits and skills of reading that enable human beings to know God and love God as fully as possible.

God wills for women to know him and love him as fully as they can. 
He wills for them to commune with him directly — as daughter to Father — through their encounter with the Bible. 
She is a fellow heir of the grace of life (1 Peter 3:7) and is not to be limited in her access to her Father or his word.

“You shall love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:37), was not a command given only to men. 
Women will be held back from knowing and loving God as fully as they can, if they are held back from forming the habits and skills of reading — not just the skills of a third grade reader, but the skills of discerning the full riches of biblical revelation concerning the great work of the Son of God in his life, death, and resurrection. 
This is the great work of education.

4. All the roles into which God leads women call for the habits of mind which education is meant to cultivate.
These include the habits of
▪   observing all things accurately and thoroughly,
▪   understanding clearly what she has observed,
▪   evaluating fairly in the discernment of what is true,
▪   feeling intensely according to the worth of what she has evaluated,
▪   applying wisely and helpfully in life what she understands and feels,
▪   and expressing in speech and writing and deeds what she has seen, understood, felt and applied, in such a way that its accuracy, clarity, truth, value, and helpfulness can be known and enjoyed by others.

Whether she is a church-serving, globally aware, politically awake, neighbor-loving full-time homemaker and mom, or a partner with her husband in breadwinning, or an unmarried career woman, or other role, God’s call on her life is to

▪   observe accurately (Matthew 13:16; Mark 8:18; Luke 6:42; John 9:39),
▪   understand clearly (Mark 8:21; Ephesians 5:17),
▪   evaluate truly (Luke 12:57; 1 Corinthians 10:15),
▪   feel appropriately (Romans 12:9; Philippians 4:4; James 4:9),
▪   apply truth wisely (James 1:22; Romans 12:2),
▪   and express herself effectively (Ephesians 4:15; Colossians 4:6).


These are the aims of a full education. 

These are the aims of Christian discipleship. 

These are the aims of Christ-exalting womanhood. 

Without them our knowledge of Christ, his world, his salvation, his ways in history, and our path of obedience will remain immature. 

God does not call any of his children, men or women, to immaturity. 

Therefore he calls them all to a full education.




Wednesday, May 7, 2014

Can We Trade Sexual Morality for Church Growth?




















From time to time we hear some telling us that evangelical Christianity must retool our sexual ethic if we're ever going to reach the next generation. 


Some say that Millennials, particularly, are leaving the church because of our "obsession" with sexual morality. 


The next generation needs a more flexible ethic, they say, on premarital sex, homosexuality, and so on. 

We'll either adapt, the line goes, or we'll die.


This argument is hardly new. 

In the early 20th century, this was precisely the rhetoric used by liberal Protestant Harry Emerson Fosdick and his co-laborers. 

Fosdick was concerned, he said, for the future of Christianity, and if the church was to have a future we would have to get over our obsession with virginity. 

By that, Fosdick didn't mean the virginity of single Christians but the virginity of our Lord's mother.


The younger generation wanted to be Christian, the progressives told their contemporaries, but they couldn't accept outmoded ideas of the miraculous, such as the virgin birth of Christ. 

What the liberals missed is that such miracles didn't become hard to believe with the onset of the modern age. 

They always had been hard to believe from the beginning.


Joseph's reaction to Mary's announcement of her pregnancy, after all, wasn't, "Well, it's beginning to look a lot like Christmas." 

He assumed that she had been sexually unfaithful. 

Why? Because he and his contemporaries knew how people get pregnant.


But the Christian message isn't burdened down by the miraculous. 

It's inextricably linked to it. 

A virgin woman conceives. The lame walk. The blind see. A dead man is resurrected, ascends to heaven, and sends the Spirit. 

The universe's ruler is on his way to judge the living and the dead. 

Those who do away with such things are left with what J. Gresham Machen rightly identified as a different religion, a religion as disconnected from global Christianity as the made-up religion of Wicca is from the actual Druids of old.


Always Difficult


The same is true with a Christian sexual ethic. 

Sexual morality didn't become difficult with the onset of the sexual revolution. 

It always has been. 

Walking away from our own lordship, or from the tyranny of our desires, has always been a narrow way. 

The rich young ruler wanted a religion that would promise him his best life now, extended out into eternity. 

But Jesus knew that such an existence isn't life at all, just the zombie corpse of the way of the flesh. 

He came to give us something else, to join us to his own life.


If we withhold what our faith teaches about a theology of the body, of marriage, of what it means to be created male and female, we will breed nothing but cynicism from those who will rightly conclude that we see them not as sinners in need of good news but as a marketing niche to be exploited by telling them what they want to hear.


You can't grow a Christian church by being sub-Christian. 

That's why there are no booming Arian or Unitarian or Episcopal Church (USA) church-planting movements. 

But even if it "worked" to negotiate away sexual morality for church growth, we wouldn't do it. 

We can only reach Millennials, and anyone else, by reaching them with the gospel, good news for repentant sinners through the shed blood and empty tomb of Jesus Christ.


If we have to choose between Millennials and Jesus, we choose Jesus.


No Amendment


Some think the Christian sexual ethic is akin to our congregation's constitution and by-laws, that it can be amended by a two-thirds vote. 

But this isn't the case. 

Sexuality isn't ancillary to the gospel but is itself an embodied icon of the gospel, pointing us to the union of Christ and his church (Eph. 5:29-32).


This is why the Bible speaks of sexual immorality as having profound spiritual consequences (1 Cor. 6:17-20), ultimately leading, if not repented of, to exile from the kingdom of God (1 Cor. 6:9-10).


Sexual immorality isn't simply a matter of neurons firing. 

A Christian view of reality means that the body is a temple, set apart to be a dwelling place for the Holy Spirit. 

Sexual immorality isn't just bad for us (although it is); it's also an act of desecrating a holy place.


There's little surprise then that the Jerusalem Council, while not placing the burden of the Mosaic ceremonial law on the new Gentile believers, did decree that the new brothers and sisters in Christ must flee sexual immorality (Acts 15:20). 

In a world of concubines and temple prostitutes and public pornography, a Christian sexual ethic was just as freakish and counter-cultural in the first-century Greco-Roman world as it is today, if not more so.


But the apostles maintained the pattern of sound words they were given because to do anything else would be to replace King Jesus with another lord, and to preach "peace" where there is still war, "Spirit" where there is still flesh. 
They wouldn't do it, and neither should we.


Virgin births and empty tombs are hard to believe. 

Fidelity and chastity are hard to live. 

That's why we don't have a natural gospel but a supernatural one. 

And that's why Jesus isn't a means to where we want to go. 

He's a voice calling us to where we don't, left to ourselves, want to go: the way of the cross.


If we want to reach the next generation, they must hear from us a Galilean voice saying, "Come, follow me." 

Anything less is just more marketing for an already well-marketed Broad Way. 

And the end thereof is death.




RUSSELL MOORE - THE GOSPEL COALITION